Bird.
Several years ago, I had the following
dream: I am working in my studio in the old Arts Mill in Wakefield. The
building is now derelict and awaiting renovation, but somehow, I am here. One
of the people who helps to run the Arts Mill comes in and says, “Everyone is
waiting for you, are you ready to give your talk?” I ask him what he means. He
tells me, “You are giving a talk on how your artistic practice is about your
relationship with your mother.” I feel panicky, my artistic practice has
nothing to do with my relationship with my mother. He tells me that I can
postpone the talk until I am properly prepared.
When I wake, I feel unsettled. The dream
reminded me of near-death experiences. People are asked to give an account of
their life and what they have done with it. In this case I am being asked to
give an account of my artistic practice. I wonder if art and life are the same
thing. I spend a lot of time ruminating.
Does my artistic practice have anything
to do with my relationship with my mother? I cannot see how, but there must be
some grain of truth to my dream. I get the strange feeling that I have been
given more time to prepare my account. It is only later that it dawns on me
that my artistic practice is not about my relationship with my actual Mother,
but the mother of everything that exists.
In my mind, she is an ancient bird,
almost reptilian and older than the hills. She was there long before anything
else came into existence. Birds are descended from the dinosaurs. They are
prehistoric throwbacks. That may be the reason for this mental association.
There is also a biblical association that Yehuda Liebes mentions. He observes that in the biblical
creation story some scholars have,
‘… derived the word merahefet [hovered]
in the verse “and a wind from God hovered over the surface of the water”
(Genesis 1:2), from a root meaning “to brood,” according to its meaning in
Syrian and in Deuteronomy 32:11…’
Yehuda Liebes, Studies in Jewish Myth and
Messianism (Albany: State University of New York Press, 1993), 79.
In Aristophanes The Birds creation occurs
when sable-plumed Night lays an egg in darkness.
‘There was
Chaos at first, and Darkness, and Night,
and Tartarus
vasty and dismal,
But the Earth
was not there, nor the Sky, nor the Air,
till at length in the bosom abysmal
Of Darkness an
egg, from the whirlwind conceived,
was laid by
the sable-plumed Night.
And out of
that egg, as the Seasons revolved,
sprang Love,
the entrancing, the bright…’
Aristophanes, L 488 Loeb Classical Library:
Aristophanes II Peace Birds Frogs, trans. Benjamin Bickley Rogers (London:
William Heinemann Ltd, New York: G. P. Putnam’s Sons, 1927), 199.
I wonder if the recurring visual motifs
that haunt my artistic practice (birds, eggs, trees and bones) are aspects of a
mother archetype. The mother of everything that exists is an ancient bird, from
her egg life grows in branching patterns resembling trees. That which is left
at the end of the process are bones.
I have always suffered from a strange distress at being in the world. The thing I do not understand is life. I would describe my artworks as free floating vanitas still life, the subject being the transience of life. I think the dream was prompting me to examine my relationship with life and the mother of everything that exists.
Bird: Wisdom.
I have always associated long beaked
birds with wisdom. This association may have developed after drawing a picture
of two long beaked birds I saw in a patch of peeling paint. To me, these two
birds were wise beings deep in conversation. Thoth, the Egyptian God of wisdom,
was also depicted with the head of an Ibis, a long beaked bird.
Bringing stuff up, evoking something, is an interesting notion. I have always wondered what stuff that image evoked. I work with certain images, re-translating them into different artworks because they evoke something for me. That is true for an image of a Sunbird specimen. This image has appeared in many different artworks in different media. Again, I associate the image with wisdom.
Wisdom, according to Ecclesiasticus,
existed long before anything else came into existence.
‘Wisdom hath
been created before all things,
And the
understanding of prudence from everlasting.
The word of God
most high is the fountain of wisdom;
And her ways are
everlasting commandments.’
Ecclesiasticus
Ch 1, Ver 1-7, 21-25.
Bird: Silent Flight.
Throstle Nest.
Old hands
Shell
peas in the kitchen.
Keen
sight sees,
The
crossings
Of
the cold tile floor.
Fear
sleeps at night
Beneath
eiderdown green.
Silent
flight returns,
At
dog announced cold dawn,
Before
warmth blooms,
In
empty rooms.
Verdant
green shoots,
From
dog bone and ash.
Time
woven nest of ages.
Whist out walking along the remnants of
the old Barnsley Canal, I noticed movement in my peripheral vision. As I turned
my head, I caught sight of an owl taking flight. This flight was utterly
silent; no rusting of the bushes, no sound of wings beating, just a ghostly
apparition gliding away.
This night birds silent flight, even in daylight, awakened something in me. A memory of the 450-year-old farmhouse where my Grandparents used to live. I had the feeling that at night, something flew from that house and went hunting. Its eerie calls could be heard outside in the darkness. It returned at dawn, when warmth returned to its cold rooms. At night that house scared me because all presence left it. A desolate chill crept through the house. I looked forwards to dawn, announced by the dog barking. By day it was a warm, down lined nest.
That night I dreamt I was in the cellar of the house. Something
was emanating from the stones the house was built from. I wanted to warn the
present owners that this house was not what they thought it was. The stones
were living stones. They would infect anything they encountered. Perhaps I have
been infected by the archaic stone blocks the house is made from. In dreams the
house develops different layers and strata.
The strange relationship between the past, present and future
initially dawned on me whilst standing in the barn of the house. The house was
reputedly haunted. A member of the Home Guard, occupying the house during the
war, left the record of a haunting. The record was left in a school exercise
book. It described how a woman, partially submerged below floor level,
repeatedly tried to pull the blankets from his bed. It was as though she
existed on a layer below the present. I remember standing in the barn where the
soldier had slept, staring at the flag stones, sensing the strata of time sedimented
below. Despite this, the house felt like home to anyone who visited. It exerted
a strange fascination. It was as though the house was woven of time itself.
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